Heart in Arabic is often referred to qalb. The word comes from the word qalb qalaba that changing the meaning, back and forth, up and down, and back and forth (Munawwir, 2002). Qalb actual meaning of the word has little to explain about the condition or nature itself qalb. Based on the meaning of the word then we can conclude that the heart is dynamic. Maybe now we feel in love with someone, but could be an hour later we feel hate him because of something that makes us feel uncomfortable. That's a little picture of the heart. But, whether as simple as that whose name heart?
Imam Ghazali in his book Ihya 'Ulum al-Din said that there were two hearts, the physical heart and spiritual heart. Physical heart in medical terms is called the heart, which is one form of body organs of a piece of meat such as elliptical banana heart is located in the left chest. While spiritual heart is something that is rabbaniyah ruhiyah Latifah (divine and ruhaniyah) which we can feel sad, sad, upset, happy. awe, reverence, hate, anger, love, and so on (Al-Ghazzali).
Liver has some relevance. First, the liver has a connection with faith (Surat al-Hujarat: 14), piety (Surat al-Hajj: 32), infidelity (Surah: An-Nahl: 22), hypocrisy (Surat At-Tauba: 77), error (Surat al-Mu'minun: 63), and so forth. Second, the heart has a sense of connection or as power-syu'ur like, like (Surat al-Furqan: 74), satisfied (Surat al-Duha: 5), sad (Surat al-An'am: 48), envy (Surat al-Hashr: 10), quiet (Surat al-Ahzab: 51), fear (Surat al-Ahzab: 26), and others. Third, the liver has a connection with nature, such as purity (Surat As-Shafat: 84), determination (Surat al-Kahf: 14), tawadu '(Surat al-Furqan: 63), hard (Surat al - -Maidah: 13), pride (Surat al-Fath: 26), crude and other liver diseases (Surat al-Hajj: 53). Fourth, the heart has a connection with the power to recall to God (Surat ar-Ra'd: 28). Fifth, the heart has the power relationship with cognition (Surat al-raf: 179). At least five context, we can conclude that the liver has various potentials, which leads to either positive or the negative. However, the next time he would actually lead to where, very dependent on choices made by each individual. Although the liver is basically a godlike nature or meaning rabbaniyah predisposed to accept the truth from him.
Heart of physical and spiritual heart turned out to have an inseparable relationship. Sheikh Muhammad Muhammad Jabir said that the holy lights (al-Anwaar al-Qudsiyah) arising from religious deeds first heart shone down on the chest cavity was a collection of electric BION and settling. Then flows into the vessels and the soul of any excitement flowing. The more holy light that radiates to the "piece of meat" is, the more light that flows in the inner and outer senses. Sometimes it was so full of light in our hearts and so many top beam, so the bias light remains illuminated, like the body of the prophets (Bisri, 1996).
Statement of Sheikh Muhammad Muhammad Jabir above suggests that religious charities in accordance with the guidelines which have been set by the religion will bring impact to the physical and spiritual health. Therefore, long before the Prophet Muhammad had said in haditsnya:
"Truly in the body there is a piece of meat. If he was better then all the better body, but if he destroyed all the body becomes too damaged. Remember that it is the heart "
(Narrated by Bukhari)
Prophet hadith also suggests that the liver is an essential part of the nafs (soul) others. He became murabby (mentor) for the structure of the nafs (soul) of another with a guide function, controller, and controller (Hartati, 2004).
Hearts in achieving recognition of the natural wonders of the senses depends. These senses comes from the heart and the intermediary is physical senses (Al-Ghazaly, nd). So, someone will be very difficult to be able to feel love or hatred toward anything if he had never seen, heard, felt, smelled, or felt something.
However, the liver also has a transmit power of the wave that will convey the information to other liver without going through the help of physical senses. In real life, we often see things that might be considered irrational, like the heart of a mother is not willing to decisions taken by his son to perform an activity. Mother's heart was not willing this will hinder the achievement of his desire. In addition, the liver recipient also has the power waves emitted from the other's heart. For example, a child whose heart is experiencing anxiety. Emission wave of anxiety that comes from the heart of this child was capable of well received by the mother's heart.
Between one heart with another heart was also able to unite in the unity of sense. In everyday life we often find the term "harmony" or "chemistry" in something, such as a person of men love a woman and so did the women love these men, because they both loved so they then pledged themselves to get married. Or, merging of two groups of hearts Aus and Khazraj tribes in Medina before the arrival date the Prophet Muhammad to Medina. Before the Prophet Muhammad came to Medina two groups have always been hostile, but after they had the same ideology and the same religion, namely Islam and they were united in the Islam-an (Surat al-Anfal: 63).
Based on the above considerations it can be concluded that the liver is one of the men who became the control center for other members of the nafs, has the power of emotion and cognition, has character, able to digest and accept the good things that are doctrinal, has a close relationship with the physical senses , and capable of transmitting and receiving waves between the liver without going through the intermediary of physical senses.
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